Worldview in making

January 23, 2009

In retrospect it’s always fun to see how things have changed. All things. I guess that’s also why people write their biographies. Or not.

Currently as I look back I can divide my life in worldview aspect into 3 parts:

  1. Pre-Christian
  2. Christian
  3. Post-Christian (now)

Pre-Christian period was from birth till 2001, when I joined a church and became a devout christian. Then I was doing what a regular guys do. Going to school, working, dealing with hobbies etc. During that period I didn’t think much about the life in general – meaning of if, why’s, how’s etc. It wasn’t until few years before joining the church that I became interested in yoga philosophy, reading Carlos Castaneda books, stuff about astral projection etc. I guess I can call that period ‘becoming interested’.

Christian period. I guess the prior learning about different spiritual stuff made me more receptive and when the time was right I was invited to church. About that period now I can say that I had kinda elitist attitude about people who were not in a church. I really believed that I had found the truth, light and life and everyone who didn’t subscribe to the same worldview was… well… it was stupid _not_ to believe in what I did. And everyone who wasn’t in the saved flock was not going to be saved.  I met many great people in the church and still interact with many. And from my side I can say there are no hard feelings about anyone in the church. I still think people in the church (at least in that particular one where I was) act in what they believe is the best way. I have written about the leaving process before, so I won’t do it again. I think I left also when the time was right. Now I wish it were a little earlier, but what’s done is done

Post-Christian period, the now. I can say that I am truly happy that I did leave the church. If you’re inside of something and totally immersed in it, it’s hard to see the world in a different way.  Not being in any certain movement gives me the freedom to explore the things that were not really well looked at in a church. When there is a problem that is not really well explained by Bible, or any other religious book/movement that I might happen to be in, then I don’t have to force myself to jump through the hoops and do all the needed mental gymnastics to find a solution for the problem. I can look at other explanations and find solutions from other people than the apologists of that particular movement.

For example the concept of hell / eternal damnation / burning in a lake of fire / perishing of a soul. Try as you may, but there isn’t a decent explanation of why an all loving god would allow such thing, or create the hell in the first place. Follow me or die thing. Seems kind of heartless and cruel, doesn’t it?

But now, when I don’t have to explain everything by the Bible, I honestly think this is bollocks :) . Same thing for the salvation / going to heaven thing. I think there isn’t anything I need to be saved from, but thanks for offering anyway.

I like what Thomas Campbell, the author of ‘My big TOE‘, said in one of his lectures: “There are many perceptions of objective reality”. Basically all religions, schools of thought, philosophies ‘get’ only a part of the reality as it is. Christianity is only partly right, just as atheism, agnosticism, Hinduism etc. So when you’re in one of these schools, you just can’t understand the whole reality as it is. You need to be free of all this stuff to actually move towards understanding the world as it is.

So as of now I see very-very little chance to become a part of any religious movement of whatsoever. You can always invite, just as I can always decline :) .

Entry Filed under: Life, Philosophy, Religion. Tags: , , , , , .

4 Comments Add your own

  • 1. ggw_bach  |  January 23, 2009 at 11:08

    one’s spiritual life evolves as one gets older; as one gains more experience, more knowledge. One evaluates what has gone before, and re-configures one’s opinions. Its nice to be reflective, as you’ve done here. and so, one takes another step on the journey :-)

  • 2. sykik  |  January 23, 2009 at 12:02

    Being part of an exclusive philosophy/ religion is not possible for a receptive mind. In earlier times, religious adherence was dependant on territorry, thus we see people belonging to one country following (mostly) the same religion. It was a socio-cultural phenomenon. Religion as a belief system was, in a way, a forced illusion upon an individual born in a particular society. Thus if you were born in a Christian home you were a Christian, or Muslim if born in a Muslim home, etc. etc.

    With the massive intercourse of ideas possible in our modern world, religion’s geographical nature has been broken. Belief systems belong to individual acceptance and intelligence again.

  • 3. Hiie  |  January 23, 2009 at 17:26

    Tekkis kaks mõtet selle postitusega seoses.
    1. Nagu aru saan, pidasid sa silmas “päästmist” üleüldiselt (I think there isn’t anything I need to be saved from). Et sulle pole tarvis, et sind millestki päästetaks. Siin püstitaksin küsimuse, et kas ei taha vahel hüüda: “Päästke mind minu enda käest!” Miks selle alternatiivküsimuse tõstatan – ikka sellepärast, et mul on sellega palju assotsiatsioone. Ma ikka alailma tahaks, et mind päästetaks. Näiteke laiskuse küüsist, mu ajupestud mõttemallide käest. Tahaks vahel, et päästetaks mind mu puuduliku mõtteviisi käest. Selle mõtteviisi käest, mis ei oska vahel kuidagi olla optimistlik, selle mõtteviisi käest, mis läheb üllatavalt kergelt kaasa pealiskaudse peavooluga. Ja siis veel terve hunnik nõrkusi, millest tahaksin prii olla :-) Kas isegi sellises kontekstis sa pole kunagi tundnud, et tahaksid päästmist?

  • 4. Hiie  |  January 23, 2009 at 17:27

    2. Kirjutasid, et sulle meeldis Thomas Campbelli mõte sellest, et on palju erinevaid arusaamasid objektiivsest reaalsusest. Selleks, et aru saada maailmast sellisena, nagu see tegelikult on, on oleks vaja vabaneda kõiksugu ballastist (need to be free of all this stuff to actually move towards understanding the world as it is). Siin kuluks ära natuke pikem mõttearendus. Võibolla on see aines järgmiseks postituseks? Sest su praegusest mõttearendusest jääb mulje, et inimene, kes pole usklik, ega mõne filosoofilise koolkonna pooldaja, saab maailma asjadest paremini aru kui see inimene, kes on usklik või filosoofialemb. Kui sa pead silmas, et reeglina on inimestel väga palju stamp-arusaamasid, mis takistavad maailma asjadest “õigesti” aru saamast, siis sellega olen väga päri :-) Aga pelgalt see, et inimene kusagile ei kuulu või ühtegi mõtlemise koolkonda ei poolda, ei peaks andma talle eelist maailma asjadest arusaamisel.

    Kui sa aga möönad, et kõigil on oma “taak” (kirik, kool, kodu, ühiskond, mis neid oma ajupesuga on nagunii mõjutanud), siis jõuame paratamatult selleni, et igaühel on ju tegelikult oma objektiivne reaalsus. Kas see mitte ei tee küsitavaks reaalsuse objektiivsust? Kas see siis pole mitte subjektiivne reaalsus – igaühele oma :-)

    Või siis pidas Campbell silmas objektiivset reaalsust kuidagi laiemas mõttes? Et nn vanas kristlikus Euroopas (nii nagu R. Dawkins “kristlikku Euroopat” mõtestab) on üks objektiivne reaalsus aga nt kuskil Kesk-Aafrika riigis on hoopis teine objektiivne reaalsus? Näed, tekkis mõte, et peaks seda loengut oma kõrvada kuulama.

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